Tag: catholic

  • “That was a light I had never felt before” 

    “That was a light I had never felt before” 

    The journey to New York and the unexpected encounter of discovering God beyond Catholic beliefs. 

    By Samuel Adeleke 

    From the rave club to the altar, Samuel Walsh, a 22-year-old Irish man, has come a long way, He was born into a Catholic family and studied biochemistry at UCD.  

    Although he has always been passionate about science and biology, he made a big switch to sales and business. 

    He has always been interested in sports and trained in taekwondo, football, and hockey when he was younger.  

    Walsh had a much stronger desire to know God beyond just a household religion. “I grew up as a normal Irish teenager not knowing God,” he said.   

    “When I got to college, things got ramped up, I started partying a lot and got surrounded by the wrong crowd 

    “I remember I had just finished my school leaving certificate examinations when my friends and I started smoking throughout the week, and it grew from there,” Walsh said. Not only did Walsh develop the habit of smoking weed, but it also became a gateway to many more. 

    Things got worse when Walsh started his first job. “My manager was a DJ, and he invited me into the rave scene, and as a naïve teenager, I joined and started taking rave drugs and was also consumed with the lust for women.” 

    While Walsh believed he was fulfilling his desires and turning fantasies into reality, he soon faced an internal spiritual conflict that brought awareness of his identity. “I felt terrible, I was going away from myself and going down a way that leads to destruction,” he said. 

    However, the change that this awakening would bring about didn’t occur until Walsh spent a summer holiday in the USA. “Two years ago, there was a visa that allowed Irish students to spend a summer abroad, and my friends from college and I flew to New York and worked as bartenders for the summer.”  

    “As young Irish guys in New York, we were enjoying ourselves, smoking and partying,” he said. 

    One day in New York, Walsh had an encounter that would change his life. “I met this young woman in a smoothie shop. She asked what my name was, and then asked, ‘Do you believe in God?’” Without hesitation, she started mentoring Walsh in Christianity, faith, and the truth of God’s word. 

    “That was a light I had never felt before, a moment I clung to, and at that point, everything just fell into place.” “I felt this need and a calling to step into the light.” He said. 

    Photo Credit: Samuel Adeleke

    With this calling came the need to move from darkness and from the friends who wanted to pull him back into that world 

    “It was difficult, but God really provided me with light to step into, and I am eternally grateful for this,” Walsh said.  

    “It was truly an inner knowingness and an inner certainty placed in my heart and in my soul by God, an alignment I couldn’t turn down,” he added. 

    Although Walsh acknowledged that he had a religious inclination growing up with his dad being Catholic and his mother a Protestant, he said, “they were just labels, they were not practicing at all, my dad used to when he was a child, but not anymore.”  

    But Catholicism was also deeply woven into Irish life, shaping not only people’s beliefs but also their cultural identity. “The Catholic Church was the government back in the days. They controlled everything, so they had a lot of power.” Walsh said. 

    “Catholicism never interested me as a child; that’s why I never touched religion because I saw it as slow and boring, but when I first heard about Christianity in New York, it was like a fire, a spark of energy, this flow of the Holy Spirit that I’d never felt before.”  

    “While Catholicism involves a lot of traditions and rituals, Christianity is very relationship-centered,” said Walsh. 

    Walsh, who was concerned about how his parents would react to his shift from Catholicism to Christianity, was pleasantly surprised by their reaction.  “They were surprised because they never expected it, but they were happy for me.” 

     By extension, Walsh’s friends began to see changes in his personality.  “I used to be very arrogant before Christ, but afterwards they saw that I acted and treated them differently,” he said.  This in turn prompted a change in his friends, some of whom have started going to church themselves.  

    Not only did Walsh start attending church, but he also joined a Christian community on campus, where he continued to grow his faith.  

    This community gave him the opportunity to share his testimony of newfound faith in just two months into his journey, in front of about 100 people.  

    “I was nervous, but it was a great opportunity and a moment to express what God has done in my life,” he said. 

    From sharing his testimony to just 30 people, Walsh was also allowed to preach during communion in his church in Tallaght and to the larger young congregation at St. Mark’s Church in front of 2-300 people.  

    “From there God has just been taking me from step to step and I think that’s how he works” he said.  

    “If he can trust you to speak in front of 30 people then he can trust you to speak in front of 300 people but you must not jump the steps.”  

    Photo Credit: Samuel Adeleke

    With such great momentum Walsh has experienced in such a short time, from raving in the club to becoming a spotlight on the altar, he has been enjoying the presence of God that has humbled him and kept him grounded.  

    But “Christianity is not all rosary, it is a difficult journey that brings hardship, slander, and persecution, but we are grateful that we have the grace of God through Christ, which helps us get through it and be victorious,” Walsh said. 

    While Walsh mentioned that he will not shy away from an opportunity to explore Catholicism as an adult, he said, “young people trapped between the Catholic traditions and Christianity as a way of life, should read the word of God, seek counsel from older Christians, and not be afraid to explore different churches.”  

    “Find a group of Christians or mentors who can guide you along your path. If you try to search for God on your own, you might find reasons to fall off.” He added. 

    Walsh saw the church as a wonderful community.  

    “The church is one of the most welcoming places on earth. When I am in church, I feel this overwhelming sense of welcome around the church, and now I call it my second family because that’s what they truly are,” said Walsh. 

    For Samuel Walsh, the trip to New York was more than just a summer vacation; it was a moment when he encountered the light of God’s word, a time that helped him understand Christianity beyond tradition and gave him the chance to share his testimony. He now invites others to see that same light by sharing his story. 

  • The impact of Saint Carlo Acutis to the Catholic Church

    The impact of Saint Carlo Acutis to the Catholic Church

    Carlo Acutis, a 15-year-old teenager, was canonised by Pope Leo XIV at Saint Peter’s Square in Vatican City on Sept. 7, 2025.

    As the first saint born in the Millennial era, St. Carlo Acutis has captivated the hearts of hundreds of thousands of Catholics worldwide, with people of different nationalities and ages visiting his tomb.

    Carlo acutis was born in london in 1991, but was raise in Italy. Growing up he had developed a passion for catholicism and technology, which he used to spread the catholic faith. He died of leukemia in 2006 and after his death two miracles were accredited to him which led to his canonization.

    Carlo Acutis love for the Eucharist were recognised by the late Pope Francis. Father Michael Collins, a priest at the Archdiocese of Dublin, wrote a book on the new saint, God’s Influencer: A short biography of Carlo Acutis.

    Fr. Collins told TheCity.ie that there has already been an increase in young people who are showing interest in the new saint.

    “I regularly get people contacting me saying ‘that I’ve been interested in Carlo Acutis’ and they share with me their stories” he said.

    Nowadays, when the Church is experiencing a lack of young Christians, Saint Carlo Acutis serves as a reminder that even the younger generation can be influenced through modern Eucharistic practice.

    “The fact that he combined a reverence for the Eucharist, which has been in the church since the beginning, with new ways of presenting the Eucharist to the younger generation makes him an important saint,” Fr. Michael Collins added.

    Aside from being an inspiration to the youth, Saint Carlo Acutis has also impacted the development of the modern Eucharist.

    In his lifetime, St Carlo Acutis was fascinated with the internet. In his life the internet was still in its infancy, but that did not stop him from creating his own website and documenting the Eucharistic miracles from different places he visited.

    Dr. John Scally a lecturer in theology at Trinity College, Dublin, told TheCity.ie that although the new saint doesn’t have a huge theological significance, he has so much to offer to the development of the modern Eucharist.

    “I would see him as an innovator, I mean he’s gone bravely where no saint has gone before in terms of taking the church in a new direction.” Dr. Scally said.

    Dr. Scally explained that in this new generation, St Carlo Acutis has developed a method that would allow him to easily connect with people.

    “Jesus was a brilliant communicator because he communicated in the language of the time, in ways that people could understand. So young people can relate to Carlo, and he was able to come up with a new way of nurturing Eucharistic devotion” he said.

    In his first few weeks as saint, St Carlo Acutis has already caught the devotion of the masses and it could possibly help in promoting the Catholic faith to people and specifically the younger generation.

    Dr. John Scally said he “would not have great confidence in the fact that the church is using Carlo, as a poster boy to sell Catholicism […] Carlo’s story on his own is not going to be enough to save the church. We need much more people getting involved and living, being ambassadors for Jesus on Earth.”

    Fr. Michael also pointed out that having a saint from this era is more than a publicity stunt for the church. “The church would be foolish to look as if it’s looking for publicity […] all we want to do is share when there is good news.”

    St Carlo Acutis’ tomb is currently housed at the Santa Maria Maggiore church in Assisi, Italy, where devotees visit and pray to him daily.

  • Ireland’s complicated relationship with religion continues, data reveals

    Ireland’s complicated relationship with religion continues, data reveals

    Every five years, Ireland is subject to a census which, of course, determines a great many things about the population of the nation. One of the questions answered about Ireland’s people is their religion, and its population has historically been a predominantly Christian.

    However, while this fact has remained unchanged in the history of the country’s official censuses, the actual number of those applying a tick to the box marking them Christian, and more specifically Roman Catholic, have undoubtedly dwindled quite a bit. And in noticing this, one cannot help but wonder how much further that number may continue to fall, if at all.

    After all, the percentages recovered briefly, as one will see from the figures displayed below. The question prompted by this may be: “Are people on the edge of cutting ties from Roman Catholicism , and will this be reflected in the statistics for Ireland’s population?”

    It has certainly become a typical trait found in Irish society, the number of people who identify as being Roman Catholic merely by religious label alone. Though, it is very possible that this simply has to do with the religion one finds oneself born into. It is perfectly normal to hear of someone who used to attend mass every Sunday but eventually found themselves only showing up to mark the most important holidays, such as Christmas and Easter. And the statistics collected on this topic actually convey this fact, at least insofar as showing numbers for overall attendance decreasing.

    Data collected by the Iona Institute published in 2009 found that between the years 1972 and 2011 there was a very significant drop in the percentages of Irish Catholics regular attendance at mass; the numbers lowered from 91% to 30%. The statistics show a similar pattern in the percentages regarding general church attendance in the Republic of Ireland; from 1973 to 2009 there was a decrease from 91% to 46%. 

    2

    Interestingly, despite a relatively steady decline in church attendance in the Republic of Ireland, the year showing the lowest attendance was 2005 when the percentage fell from 50% in 2003 to 34% in 2005, followed by a sharp rise in attendance and spiking at 67% in 2007. By 2008, however, the numbers suddenly dropped, giving a percentage of 42%.

    According to the Iona Institute, the number of people attending Mass in the 1990s decreased at a frequency of about 3% per year; from 85% in 1990 to 60% in 1998. Towards the end of the 1990s and coming closer to the early years of the new millennium, the declining numbers persisted at a rate of around two percentage points per year; going from 60% in 1998 to 50% in 2003. From the year 2003 the rate of decline seems to have reduced to approximately one percentage point per year; from 50% in 2003 to 45% in 2008.

    The number of Catholics living in Ireland in 2011 was 3,831,187. Only 30% of this figure were attending Mass on a weekly basis. This amounts to the presence of only 1,149,356.1 Catholics at Mass.

    3

    While Roman Catholics decreased as a percentage of the population of Ireland between the years 2006 and 2011, the religion still showed a strong growth in overall number due to a combination of an excess of birth rates versus death rates, and as immigration increased from countries such as Poland. On this topic, another fact worth noting is that the Irish population has been on a firm increase since 1926. It has gone from 2,971,992 to 4,689,921, as of 2016; an increase of more than 57 percent.

    4

    While those filed as ‘lapsed Roman Catholics’ are a very low percentile, these numbers alone are not an accurate representation of those under the heading of ‘no religion’ in Ireland. Having said that, the figures have certainly been steadily increasing. This, of course, also does not account for the decrease in Roman Catholic figures in the censuses overall, only a very small number of them.

    5

    John Hamill is on the National Committee at Atheist Ireland and when asked the very simply-phrased question of why he believes these numbers for mass attendance by Catholics are falling, he said:

    “The issue is with the doctrines of the church and it’s becoming increasingly easy to see the problems with it. In living memory, mass used to involve the priest with his back to the congregation, speaking Latin, and if you were a member of that congregation and wanted to ask a question about your religion you have no real way of verifying the answers you got back.

    “But now, kids these days, they have the internet in their pocket. They can look at the doctrine and what it says very easily and whether it’s actually true, and they can look at the world around them nowadays and how it has been understood by science,” he said

    David Quinn is the founder and director of the Iona Institute, a socially conservative Roman Catholic advocacy group.

    Mr Quinn said: “It was inevitable. We’ve become a much more secular society in line with the rest of the Western world. We’re an island geographically but we are not an island culturally. I think a lot of the delay in these numbers coming down is due to the fact that we were a poorer society for longer … economic development drives a lot of these things … we only became independent in 1922 … we, in a way, are kind of a case of history interrupted.

    “We became independent in 1922 and decided we were going to become a super Catholic country, and that was a way of asserting our independence. That was a way of saying to Britain that we’re were not just politically independent but also culturally and religiously independent as well. And other countries didn’t go through that kind of a phase.”

    Mr Hamill said figures on what exactly it is that constitutes a believing or practicing Catholic were complicated.

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    Stats show that Mass attendance is steadily in decline // Pixabay

    Credit // Pixabay

    He said: “There is a report done by the Catholic Bishops every year, and what they do is interview Mass attending Catholics on the way out of Mass and ask them what they believe. 60-70% do not believe what the Church’s teaching [are] about contraception, homosexuality, divorce; Catholics don’t believe in Catholicism when it comes to these social issues.

    “About 50% don’t even believe in hell, 10% don’t believe in God. That’s 10% of Catholics, consistently over a number of years don’t actually believe in God. A belief in God is a pretty low bar to get over before you call yourself Catholic, but not in Ireland it seems.”

    David Quinn said: “When people tick that box, they’re self-identifying as Catholic and who knows what’s going on in their own heads … if I was never going to mass and really didn’t believe in what the Catholic Church teaches and was only turning up to Mass on special occasions, I would not tick that box.”